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6 Videos  
page 1 / 1
       
  altan uul (mongolian,bronze medal)-a lon...
english lyrics translated from mongolian: the lonely white baby camel, oh white baby camel. it cried sadly when it felt hungry, oh cried sadly. it missed its henna mother camel, oh mother camel. the mother camel died of hunger because of a lack of grass. the earth also cried, oh also cried. another baby camel who had its mother, oh baby camel. it could run after its mother with happiness, oh run with happiness. the white baby camel who lost its mother, oh white baby camel. it could only cry sadly to the empty sky, oh cry sadly. -------------- about this song: this video clip is the performance of altan uul at the third round of the final stage competition of the 12th national youth singing contest in 2006. in an interview, altan uul said inner mongolia province of china faced a serious desertification problem. as a son of herdsman, he knows what it means to herdsmen and to animals that rely on grassland. he wanted to use this song to urge people to protect environment. by the way, this song is very touching. altan uul used a typical mongolian singing technique, long song, in his performance. the long song, a part of chinese and mongolian culture, was classified as a masterpiece of the oral and intangible cultural heritage of humanity in 2005 by the united nations educational. the honor was given to two nations: china and mongolia. the main feature of the long song is the prolonged, tenuto notes with deeply modulated vibrato on the vowels. these majestic vibrating notes called shuranhai give the song profound philosophical, meditational character and they often depict the spacious mountain valleys and the tranquility of the mongolian soul. -------------- about altan uul: altan uul is an ethnic mogolian chinese singer. currently he is a contracted singer of the song & opera ensemble of political department of chinese navy. before he went to beijing, he had a stable job in inner mongolia province of china. when he decided to give up his stable job and went to beijing to pursue his dreams, his mother tried hard to persuade him not to do so. however, he drove his motorcycle out of the grand prairie in a determined manner without looking back. he said he could imagine that his mother must be staring at his back sadly at that time. so when he thought about it, he felt very sad and very sorry to his mother. his mother is a very famous local singer. all his songs were taught by his mother. altan uul said that all his success should owe to his mother. when he was asked whether he was the best singer among mongolians. he shaked his head and said many mongolian singers were better than he was. however, they did not have bravery to leave their hometown while he had. so he was just lucky. actually altan uul's road to win the bronze medal was very bumpy. he was ranked the 9th in the first and the second round. then his ranking jumped to the 6th in the third round and the forth round. altan uul said he did not expect to win any medal in the 12th national youth singing contest because there were too many excellent singers. so he felt that he was just like a lucky english lyrics translated from mongolian: the lonely white baby camel, oh white baby camel. it cried sadly when it felt hungry, oh cried sadly. it missed its henna mother camel, oh mother camel. the mother camel died of hunger because of a lack of grass. the earth also cried, oh also cried. another baby camel who had its mother, oh baby camel. it could run after its mother with happiness, oh run with happiness. the white baby camel who lost its mother, oh white baby camel. it could only cry sadly to the empty sky, oh cry sadly. -------------- about this song: this video clip is the performance of altan uul at the third round of the final stage competition of the 12th national youth singing contest in 2006. in an interview, altan uul said inner mongolia province of china faced a serious desertification problem. as a son of herdsman, he knows what it means to herdsmen and to animals that rely on grassland. he wanted to use this song to urge people to protect environment. by the way, this song is very touching. altan uul used a typical mongolian singing technique, long song, in his performance. the long song, a part of chinese and mongolian culture, was classified as a masterpiece of the oral and intangible cultural heritage of humanity in 2005 by the united nations educational. the honor was given to two nations: china and mongolia. the main feature of the long song is the prolonged, tenuto notes with deeply modulated vibrato on the vowels. these majestic vibrating notes called shuranhai give the song profound philosophical, meditational character and they often depict the spacious mountain valleys and the tranquility of the mongolian soul. -------------- about altan uul: altan uul is an ethnic mogolian chinese singer. currently he is a contracted singer of the song & opera ensemble of political department of chinese navy. before he went to beijing, he had a stable job in inner mongolia province of china. when he decided to give up his stable job and went to beijing to pursue his dreams, his mother tried hard to persuade him not to do so. however, he drove his motorcycle out of the grand prairie in a determined manner without looking back. he said he could imagine that his mother must be staring at his back sadly at that time. so when he thought about it, he felt very sad and very sorry to his mother. his mother is a very famous local singer. all his songs were taught by his mother. altan uul said that all his success should owe to his mother. when he was asked whether he was the best singer among mongolians. he shaked his head and said many mongolian singers were better than he was. however, they did not have bravery to leave their hometown while he had. so he was just lucky. actually altan uul's road to win the bronze medal was very bumpy. he was ranked the 9th in the first and the second round. then his ranking jumped to the 6th in the third round and the forth round. altan uul said he did not expect to win any medal in the 12th national youth singing contest because there were too many excellent singers. so he felt that he was just like a lucky english lyrics translated from mongolian: the lonely white baby camel, oh white baby camel. it cried sadly when it felt hungry, oh cried sadly. it missed its henna mother camel, oh mother camel. the mother camel died of hunger because of a lack of grass. the earth also cried, oh also cried. another baby camel who had its mother, oh baby camel. it could run after its mother with happiness, oh run with happiness. the white baby camel who lost its mother, oh white baby camel. it could only cry sadly to the empty sky, oh cry sadly. -------------- about this song: this video clip is the performance of altan uul at the third round of the final stage competition of the 12th national youth singing contest in 2006. in an interview, altan uul said inner mongolia province of china faced a serious desertification problem. as a son of herdsman, he knows what it means to herdsmen and to animals that rely on grassland. he wanted to use this song to urge people to protect environment. by the way, this song is very touching. altan uul used a typical mongolian singing technique, long song, in his performance. the long song, a part of chinese and mongolian culture, was classified as a masterpiece of the oral and intangible cultural heritage of humanity in 2005 by the united nations educational. the honor was given to two nations: china and mongolia. the main feature of the long song is the prolonged, tenuto notes with deeply modulated vibrato on the vowels. these majestic vibrating notes called shuranhai give the song profound philosophical, meditational character and they often depict the spacious mountain valleys and the tranquility of the mongolian soul. -------------- about altan uul: altan uul is an ethnic mogolian chinese singer. currently he is a contracted singer of the song & opera ensemble of political department of chinese navy. before he went to beijing, he had a stable job in inner mongolia province of china. when he decided to give up his stable job and went to beijing to pursue his dreams, his mother tried hard to persuade him not to do so. however, he drove his motorcycle out of the grand prairie in a determined manner without looking back. he said he could imagine that his mother must be staring at his back sadly at that time. so when he thought about it, he felt very sad and very sorry to his mother. his mother is a very famous local singer. all his songs were taught by his mother. altan uul said that all his success should owe to his mother. when he was asked whether he was the best singer among mongolians. he shaked his head and said many mongolian singers were better than he was. however, they did not have bravery to leave their hometown while he had. so he was just lucky. actually altan uul's road to win the bronze medal was very bumpy. he was ranked the 9th in the first and the second round. then his ranking jumped to the 6th in the third round and the forth round. altan uul said he did not expect to win any medal in the 12th national youth singing contest because there were too many excellent singers. so he felt that he was just like a lucky
  joyful dance of the herdsmen / tibetan s...
[the 3rd ethnic music festival] joyful dance of the herdsmen / tibetan song and dance [the 3rd ethnic music festival] joyful dance of the herdsmen / tibetan song and dance [the 3rd ethnic music festival] joyful dance of the herdsmen / tibetan song and dance
  should the church teach tithing? 10of22
10: the poor: jesus, peter, paul and the poor did not tithe the false teaching is that everybody in the old testament was required to begin their giving to god at the ten per cent level. the poor were not required to tithe at all! neither did the tithe come from the results of mans crafts, hands and skills. only farmers and herdsmen gathered what god produced as tithe increase. jesus was a carpenter; paul was a tentmaker and peter was a fisherman. none of these occupations qualified as tithe-payers because they did not farm or herd animals for a living. it is, therefore, incorrect to teach that everybody paid a required minimum of a tithe and, therefore, that new covenant christians should be required to at least begin at the same minimum as old covenant israelites. this common false assumption is very often repeated and completely ignores the very plain definition of tithe as food gathered from farm increase or herd increase. the widows mite is an example of free-will giving and is not an example of tithing. according to edersheim none of the temples chests were for tithes. the poor received money from those chests before leaving the temple. it is also wrong to teach that the poor in israel were required to pay tithes. in fact, they actually received tithes! much of the second festival tithe and all of a special third-year tithe went to the poor! many laws protected the poor from abuse and expensive sacrifices which they could not afford (lev. 14:21; 25:6, 25-28, 35, 36; 27:8; deu. 12:1-19; 14:23, 28, 29; 15:7, 8, 11; 24:12, 14, 15, 19, 20; 26:11-13; mal. 3:5; matt. 12:1, 2; mark 2:23, 24; luke 2:22-24; 6:1, 2; 2 cor. 8:12-14; 1 tim. 5:8; jas. 1:27). http://www.youtube.com/view_play_list?p=b629166196b770cb 10: the poor: jesus, peter, paul and the poor did not tithe the false teaching is that everybody in the old testament was required to begin their giving to god at the ten per cent level. the poor were not required to tithe at all! neither did the tithe come from the results of mans crafts, hands and skills. only farmers and herdsmen gathered what god produced as tithe increase. jesus was a carpenter; paul was a tentmaker and peter was a fisherman. none of these occupations qualified as tithe-payers because they did not farm or herd animals for a living. it is, therefore, incorrect to teach that everybody paid a required minimum of a tithe and, therefore, that new covenant christians should be required to at least begin at the same minimum as old covenant israelites. this common false assumption is very often repeated and completely ignores the very plain definition of tithe as food gathered from farm increase or herd increase. the widows mite is an example of free-will giving and is not an example of tithing. according to edersheim none of the temples chests were for tithes. the poor received money from those chests before leaving the temple. it is also wrong to teach that the poor in israel were required to pay tithes. in fact, they actually received tithes! much of the second festival tithe and all of a special third-year tithe went to the poor! many laws protected the poor from abuse and expensive sacrifices which they could not afford (lev. 14:21; 25:6, 25-28, 35, 36; 27:8; deu. 12:1-19; 14:23, 28, 29; 15:7, 8, 11; 24:12, 14, 15, 19, 20; 26:11-13; mal. 3:5; matt. 12:1, 2; mark 2:23, 24; luke 2:22-24; 6:1, 2; 2 cor. 8:12-14; 1 tim. 5:8; jas. 1:27). http://www.youtube.com/view_play_list?p=b629166196b770cb 10: the poor: jesus, peter, paul and the poor did not tithe the false teaching is that everybody in the old testament was required to begin their giving to god at the ten per cent level. the poor were not required to tithe at all! neither did the tithe come from the results of mans crafts, hands and skills. only farmers and herdsmen gathered what god produced as tithe increase. jesus was a carpenter; paul was a tentmaker and peter was a fisherman. none of these occupations qualified as tithe-payers because they did not farm or herd animals for a living. it is, therefore, incorrect to teach that everybody paid a required minimum of a tithe and, therefore, that new covenant christians should be required to at least begin at the same minimum as old covenant israelites. this common false assumption is very often repeated and completely ignores the very plain definition of tithe as food gathered from farm increase or herd increase. the widows mite is an example of free-will giving and is not an example of tithing. according to edersheim none of the temples chests were for tithes. the poor received money from those chests before leaving the temple. it is also wrong to teach that the poor in israel were required to pay tithes. in fact, they actually received tithes! much of the second festival tithe and all of a special third-year tithe went to the poor! many laws protected the poor from abuse and expensive sacrifices which they could not afford (lev. 14:21; 25:6, 25-28, 35, 36; 27:8; deu. 12:1-19; 14:23, 28, 29; 15:7, 8, 11; 24:12, 14, 15, 19, 20; 26:11-13; mal. 3:5; matt. 12:1, 2; mark 2:23, 24; luke 2:22-24; 6:1, 2; 2 cor. 8:12-14; 1 tim. 5:8; jas. 1:27). http://www.youtube.com/view_play_list?p=b629166196b770cb
  us trained ethiopian soldiers rape poor ...
willing executioners: america's bipartisan atrocity deepens in somalia by chris floyd wednesday, 7 may 2008 until we have a politics that considers the fate of all people to be just as important as the fate of willing executioners: america's bipartisan atrocity deepens in somalia by chris floyd wednesday, 7 may 2008 until we have a politics that considers the fate of all people to be just as important as the fate of willing executioners: america's bipartisan atrocity deepens in somalia by chris floyd wednesday, 7 may 2008 until we have a politics that considers the fate of all people to be just as important as the fate of
  blind guardian - guardian of the blind (...
blind guardian guardian of the blind lyrics: extermination thunder the strange one is back again lost by our only power it's aura will grind us out forever fall into a dark dream that we got once the part it's real you won't believe we're watching our own agony many years ago seven little children stand against the ghost believing is the answer but you've lost before find back to your infancy it's time to die i've been the herdsman you've been my sheep i find taste on lampskin everything's allright killing for the thirst for small children sweat i give them illusions to raise their fear hear the crying dying child it's music to my ears feel the sweetness of it's death everything's allright but there's a new feeling i've never known there must be a third one a mighty guardian ref.: guardian, guardian, guardian of the blind now it feel the curse of heaven guardian, guardian, guardian of the blind now it feel the curse of the child (solo) dark is it's world. and lonely we're reaching it again fear our returning visions to madness we'll fall if we can't kill the beast forever we must die now one has blown his life away once we were a circle fighting hand in hand our weapons were illusions to let it feel the pain by the sweet taste of our live it call us back again we'll find the answer it's time to die by a ritual we've hurt it but we've not kill little billy you must find your way believe in you we ask for but where we can never find there must be a sign for the guardian of the blind ref.: guardian, guardian, guardian of the blind now it feel the curse of heaven guardian, guardian, guardian of the blind now it feel the curse come to it's world following the sign guardian, guardian, guardian of the blind give us the help we're waiting for your sign guardian, guardian, guardian of the blind blind guardian guardian of the blind lyrics: extermination thunder the strange one is back again lost by our only power it's aura will grind us out forever fall into a dark dream that we got once the part it's real you won't believe we're watching our own agony many years ago seven little children stand against the ghost believing is the answer but you've lost before find back to your infancy it's time to die i've been the herdsman you've been my sheep i find taste on lampskin everything's allright killing for the thirst for small children sweat i give them illusions to raise their fear hear the crying dying child it's music to my ears feel the sweetness of it's death everything's allright but there's a new feeling i've never known there must be a third one a mighty guardian ref.: guardian, guardian, guardian of the blind now it feel the curse of heaven guardian, guardian, guardian of the blind now it feel the curse of the child (solo) dark is it's world. and lonely we're reaching it again fear our returning visions to madness we'll fall if we can't kill the beast forever we must die now one has blown his life away once we were a circle fighting hand in hand our weapons were illusions to let it feel the pain by the sweet taste of our live it call us back again we'll find the answer it's time to die by a ritual we've hurt it but we've not kill little billy you must find your way believe in you we ask for but where we can never find there must be a sign for the guardian of the blind ref.: guardian, guardian, guardian of the blind now it feel the curse of heaven guardian, guardian, guardian of the blind now it feel the curse come to it's world following the sign guardian, guardian, guardian of the blind give us the help we're waiting for your sign guardian, guardian, guardian of the blind blind guardian guardian of the blind lyrics: extermination thunder the strange one is back again lost by our only power it's aura will grind us out forever fall into a dark dream that we got once the part it's real you won't believe we're watching our own agony many years ago seven little children stand against the ghost believing is the answer but you've lost before find back to your infancy it's time to die i've been the herdsman you've been my sheep i find taste on lampskin everything's allright killing for the thirst for small children sweat i give them illusions to raise their fear hear the crying dying child it's music to my ears feel the sweetness of it's death everything's allright but there's a new feeling i've never known there must be a third one a mighty guardian ref.: guardian, guardian, guardian of the blind now it feel the curse of heaven guardian, guardian, guardian of the blind now it feel the curse of the child (solo) dark is it's world. and lonely we're reaching it again fear our returning visions to madness we'll fall if we can't kill the beast forever we must die now one has blown his life away once we were a circle fighting hand in hand our weapons were illusions to let it feel the pain by the sweet taste of our live it call us back again we'll find the answer it's time to die by a ritual we've hurt it but we've not kill little billy you must find your way believe in you we ask for but where we can never find there must be a sign for the guardian of the blind ref.: guardian, guardian, guardian of the blind now it feel the curse of heaven guardian, guardian, guardian of the blind now it feel the curse come to it's world following the sign guardian, guardian, guardian of the blind give us the help we're waiting for your sign guardian, guardian, guardian of the blind
  blind guardian - guardian of the blind
from the 1988 album from the 1988 album from the 1988 album
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